Life's Inanities and Ironies

  Before she was Ishtar, she was Inanna of Uruk. The Sumerians sang to her. The Akkadians, Babylonians, and Assyrians carried her name across the river plain and into the courts of kings. Her planet was Venus, the morning star and the evening star, and that double appearing already told the truth about her. She was desire and destruction in one person. Love and war. The bed and the battlefield. Hymns said battle was a feast to her. The same tablets called her the patron of the prostitute. She was not a quiet mother-goddess of hearth and harvest. She was the power men invoked when they wanted pleasure without bond, and victory without mercy. Her great temple was Eanna in Uruk, and she had houses in nearly every important city from Ur to Nineveh. Daily offerings of food, incense, and flowers went up to keep her favorable. At the New Year the city rehearsed her descent into the underworld and her return, a dying-and-rising drama meant to restart life in the land. The center of that re...

  Scripture Reading: Genesis 40:1–23; Genesis 41:1–14 Key Verse: “Yet did not the chief butler remember Joseph, but forgat him.” — Genesis 40:23 (KJV)  The Silence of Two Full Years Few things in this fallen world sting quite like being forgotten. Deep beneath the royal courts of Egypt, in the damp chill of Pharaoh’s state prison, sat young Joseph. He was a man with every earthly reason to be bitter: betrayed by his own flesh and blood, sold as a chattel slave into a foreign land, and falsely accused of a heinous crime he refused to commit out of reverence for God ( “How then can I do this great wickedness, and sin against God?” Genesis 39:9). Yet even in chains, God’s favor rested upon Joseph. When Pharaoh’s chief cupbearer—a high official cast into prison under suspicion of treason—woke troubled by a vivid nocturnal vision, it was Joseph who unraveled the dream under divine inspiration. The message was glorious news for the cupbearer: in three days, Pharaoh would li...

  "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice… that ye may prove what is that good, and acceptable, and perfect, will of God." — Romans 12:1–2 We end where a guided life actually happens: on the altar of ordinary days. Most of the will of God is not found at a crossroads with thunder over it. It is found in a body presented, a mind renewed, and a Tuesday afternoon offered up as reasonable service. Romans 12 does not begin with techniques for hearing voices. It begins with mercies — the gospel mercies of the eleven chapters before it. Because you have been justified, because there is no condemnation, because nothing shall separate you from the love of God in Christ — therefore present your bodies. Guidance is for living sacrifices, not for consumers shopping for a destiny. A man who will not yield his body will not be able to discern a path. How do you prove that good and acceptable and perfect will? By refusing con...

  "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them." — Acts 13:2 After the risen Christ ascended, He did not leave His people without direction. He gave the Spirit, the apostolic Word, and a missionary church. Acts is not a catalog of techniques for getting personal messages. It is the record of the church’s founding, and it still teaches a guided people how to live together under that Lord. Notice the setting. They were ministering to the Lord and fasting. Guidance for world mission was given in worship, not in restlessness. Barnabas and Saul were not sitting in a corner demanding a destiny. They were in the work when the next work was named. The Spirit’s call was confirmed in the body. The church fasted again, prayed, laid hands on them, and sent them away. Private impressions were not treated as sufficient. That pattern rebukes two kinds of men: the man who will not be sent, and the ma...