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Baal: The Lord Who Sells Rain

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  Baal means lord. In Canaan he was not one quiet statue in a back room. He was the storm, the rider of the clouds, the god who each year went down to struggle with Mot, death itself, and, if the rites worked, came back with the rain. Without him, the story ran, the fields died. With him, grain, wine, oil, flocks, and children followed. His places were the high hills, open to the sky he was supposed to rule: a stone pillar for the god, a wooden Asherah pole for the goddess beside him, an altar, incense, sometimes a grove. Worship was imitative. Sexual acts at the shrine were meant to wake Baal so the earth would conceive. When the rain came, he received the praise. When it failed, the priests cut themselves, shouted louder, and limped about the altar, which is exactly what Elijah watched from morning until the time of the evening sacrifice (1 Kings 18:26–29). Israel’s besetting sin was not a clean exchange of Yahweh for Baal. It was the blend. Keep the feasts. Keep the name of the ...

A new short series on the gods of old

 Series introduction — Old Altars, New Names The gods Israel was commanded to tear down did not retire when the prophets fell silent. They changed their clothes. Ishtar still asks for the body. Baal still offers rain in exchange for loyalty. Marduk still wants the throne, the city, and the right to name what is true. The shrines look different. The invoice does not. This series sets each ancient cult beside the modern altar that asks for the same things, and sets both under the Word of God, who does not share his glory Over the next few days we will look through the lens of scripture at how the gods that plagued Israel have not gone away but changed name and form to plague us today.  No matter how things change how much they stay the same. 

Ishtar: The Goddess Who Still Asks for the Body

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  Before she was Ishtar, she was Inanna of Uruk. The Sumerians sang to her. The Akkadians, Babylonians, and Assyrians carried her name across the river plain and into the courts of kings. Her planet was Venus, the morning star and the evening star, and that double appearing already told the truth about her. She was desire and destruction in one person. Love and war. The bed and the battlefield. Hymns said battle was a feast to her. The same tablets called her the patron of the prostitute. She was not a quiet mother-goddess of hearth and harvest. She was the power men invoked when they wanted pleasure without bond, and victory without mercy. Her great temple was Eanna in Uruk, and she had houses in nearly every important city from Ur to Nineveh. Daily offerings of food, incense, and flowers went up to keep her favorable. At the New Year the city rehearsed her descent into the underworld and her return, a dying-and-rising drama meant to restart life in the land. The center of that re...

The Man Who Forgot to Remember: The Peril of Spiritual Amnesia

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  Scripture Reading: Genesis 40:1–23; Genesis 41:1–14 Key Verse: “Yet did not the chief butler remember Joseph, but forgat him.” — Genesis 40:23 (KJV)  The Silence of Two Full Years Few things in this fallen world sting quite like being forgotten. Deep beneath the royal courts of Egypt, in the damp chill of Pharaoh’s state prison, sat young Joseph. He was a man with every earthly reason to be bitter: betrayed by his own flesh and blood, sold as a chattel slave into a foreign land, and falsely accused of a heinous crime he refused to commit out of reverence for God ( “How then can I do this great wickedness, and sin against God?” Genesis 39:9). Yet even in chains, God’s favor rested upon Joseph. When Pharaoh’s chief cupbearer—a high official cast into prison under suspicion of treason—woke troubled by a vivid nocturnal vision, it was Joseph who unraveled the dream under divine inspiration. The message was glorious news for the cupbearer: in three days, Pharaoh would li...

Present Your Body: The Daily Walk of a Guided People

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  "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice… that ye may prove what is that good, and acceptable, and perfect, will of God." — Romans 12:1–2 We end where a guided life actually happens: on the altar of ordinary days. Most of the will of God is not found at a crossroads with thunder over it. It is found in a body presented, a mind renewed, and a Tuesday afternoon offered up as reasonable service. Romans 12 does not begin with techniques for hearing voices. It begins with mercies — the gospel mercies of the eleven chapters before it. Because you have been justified, because there is no condemnation, because nothing shall separate you from the love of God in Christ — therefore present your bodies. Guidance is for living sacrifices, not for consumers shopping for a destiny. A man who will not yield his body will not be able to discern a path. How do you prove that good and acceptable and perfect will? By refusing con...