Life's Inanities and Ironies

  As the United States approaches the 250th anniversary of the adoption of the Declaration of Independence on July 4, 1776, those who cling to the inerrant Word of God and the fundamental truths of the Christian faith have abundant reason to give thanks. This singular document, forged in the furnace of trial and signed at the risk of life and fortune, stands as a powerful witness to the biblical reality that all legitimate rights and authority ultimately derive from the sovereign Creator.   The Long Train of Abuses: The Historical Necessity of Separation To grasp the full weight of the Declaration, we must understand the historical pressures that made it not merely desirable but necessary. In the years following the French and Indian War (1754–1763), Great Britain faced enormous debt and turned to the American colonies for revenue. What began with the Stamp Act of 1765 and the Townshend Acts soon revealed a pattern of tyranny. Colonists endured taxation without representation,...

When we look back at the birth of America, our minds naturally drift to the secular monuments of history: the signing of the Declaration of Independence in Philadelphia, the fiery speeches in Virginia's House of Burgesses, or the tactical brilliance of George Washington on the battlefield. But if you were to ask the generation of 1776 where the fire of liberty was truly lit, they wouldn’t point you to a government building. They would point you to the wooden pews of their local churches. Long before the first shots were fired at Lexington and Concord, the American Revolution was reasoned, preached, and sustained from the colonial pulpit. From a conservative Christian perspective, the founding of America wasn't an act of lawless rebellion; it was a deeply theological movement rooted in a biblical understanding of covenant, liberty, and human dignity. 1. The Great Awakening: Spiritual Freedom Preceded Political Freedom To understand the Revolution of 1776, we have to look back to...

Propitiation is one of the most profound and precious doctrines in all of Scripture. It lies at the very heart of the gospel, explaining *how* a holy God can forgive guilty sinners without compromising His justice. The word itself may be unfamiliar to many modern ears, but the reality it describes is the very foundation of our salvation. Without propitiation, there is no true atonement, no genuine reconciliation with God, and no hope for eternal life.   What Propitiation Means The English word “propitiation” comes from the Greek term *hilasmos* (used in 1 John 2:2 and 4:10) and *hilasterion* (used in Romans 3:25 and Hebrews 9:5). In biblical usage, it carries the idea of appeasing or satisfying wrath through a sacrificial offering. It is not merely the covering or removal of sin (though that is involved); it specifically addresses the righteous anger of God against sin by turning it away through a substitute. In the Old Testament, the concept is vividly pictured in the **Day of At...

One of the greatest misunderstandings about the Christian faith is the notion that a loving God sends people to hell against their will. Nothing could be further from the truth of Scripture. The Bible consistently teaches that **God does not send anybody to hell**. Hell is real, eternal, and terrible—but every person who ends up there has chosen it for themselves by rejecting the only Savior, the Lord Jesus Christ. This is not a harsh teaching. It is a merciful one. It reveals both the justice and the tender love of our God. He has gone to unimaginable lengths to keep us out of hell, yet He will never force anyone into heaven. The door stands wide open. The question is whether we will walk through it. The Character of God: Holy, Just, and Loving Scripture opens with the declaration that “God is love” (1 John 4:8). The same Bible declares that God is “of purer eyes than to behold evil” and cannot look on iniquity (Habakkuk 1:13). He is perfectly holy and perfectly just. He cannot overlo...

 Slightly different kind of blog. Today. I had written this several years ago for a genealogy and history site and I think it's a pretty good retelling of what happened on a February night in 1940 in Rochester, Indiana.  When I was a boy, my grandfather and my great-uncle would sit on the front porch, spinning yarns about their youth and the historic moments that shaped our neighborhood. Their stories covered everything: Uncle Buck’s days mining in the Iron Mountain area of Michigan, his time working at the Kingsbury Ordnance Plant during the war, and Grandad McDougle’s romantic tales of courting Grandma in a surrey with bright yellow wheels. Both told me about the storm that passed a tornado less than 50 ft of the house and pointed out the path that was still evident in the trees across from the house. Sometimes their stories were benign. Other times, they grabbed a young boy's imagination and tore off down the street with it. Now, to be fair, both of them had a distinct prop...

In an age that celebrates "user empowerment" and "personalization," a strange frustration has become commonplace. You open Instagram hoping to catch up on posts from the people you actually follow—family, church friends, ministry partners—and instead find yourself scrolling through an endless stream of algorithmically chosen Reels, suggested accounts, and sponsored content. You tap the logo, hunt for the "Following" tab, switch to chronological order... only to have the app nudge you back toward the "For You" experience next time. Or you Google a straightforward biblical or theological question and are greeted first by an AI-generated "Overview" that summarizes (and sometimes subtly frames) the results, with no prominent, persistent toggle to simply turn it off and see traditional links.  You want the off switch . Not because you hate technology, but because you want *control* over what shapes your mind, your time, and your attention. I...

  Digital theology is an emerging field that examines how digital technologies—social media, the internet, algorithms, artificial intelligence, virtual spaces, and online platforms—intersect with Christian faith, practice, doctrine, and community. It asks questions like: - What does it mean to be the church in a digital age? - How does technology shape (or distort) discipleship, worship, and spiritual formation? - Can sacraments or deep fellowship truly happen through screens? - What does Scripture say about tools that extend human reach but also mediate (and sometimes distort) reality? It is sometimes called cybertheology, virtual ecclesiology, or simply a theology of technology. While the term is relatively new, the underlying questions are ancient: How do God’s people use the tools of their age faithfully?   Ecclesiology in Digital Space (The Nature of the Church Online) The central debate concerns whether “church” can truly exist online. Optimistic views argue that worship...

In the early years of the twenty-first century, the internet felt like an open prairie. You could set up a simple blog on Blogger or early WordPress, join a forum on theology, parenting, or classic cars, and enter conversations that stretched across time zones without anyone deciding in advance what deserved attention. The “feed” — if you could even call it that — was raw, human, often messy, and gloriously unfiltered. Discovery happened through blogrolls, links in posts, and patient reading. Serendipity was normal. Today the landscape has changed. Most people experience the internet inside beautifully designed, tightly controlled gardens owned by a handful of corporations. You enter through an app store, follow paths the algorithm has already chosen for maximum engagement, and rarely see beyond the walls. The flowers may be bright, but the soil is shallow. Genuine, thoughtful interaction has become the exception rather than the rule. As a conservative Christian who writes and reads ex...

Religious liberty — the freedom of individuals to believe, practice, change, or reject religious convictions without state coercion, penalty, or discrimination — represents one of humanity’s most significant and fragile achievements. It did not emerge fully formed but developed through centuries of conflict, theological reflection, political compromise, and cultural evolution, primarily within the Western tradition. Its story is messy, marked by both profound advances and tragic regressions. Ancient and Early Christian Foundations In the ancient world, religion was typically intertwined with political power. Empires tolerated diverse cults if they did not threaten order or loyalty to the ruler. The Roman Empire exemplified this pragmatic approach for centuries, incorporating gods from conquered peoples. However, Christians faced periodic persecutions (notably under Nero, Decius, and Diocletian) because their exclusive monotheism and refusal to participate in emperor worship or civic pa...