Life's Inanities and Ironies

  Ashtoreth, also called Ashtaroth in the plural of her shrines, was the goddess of the Zidonians. She belongs to the same family as Ishtar of Mesopotamia and Astarte of the Phoenician coast: a goddess of desire, fertility, and war, the queen men set beside the storm god when they wanted both the rain and the bed. Sidon carried her name. Israel learned it. The Bible never gives her a hymn. It gives her a charge sheet. The pattern starts as soon as the generation that buried Joshua is gone. They forsook the Lord and served Baal and Ashtaroth (Judges 2:13). In the days of the judges the same pair returns: Baalim and Ashtaroth, the gods of Syria, Zidon, Moab, Ammon, and the Philistines (Judges 10:6). Samuel later stands before the nation and makes the condition of deliverance plain. If you do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only (1 Samuel 7:3). They did. They pu...

  Chemosh was the national god of Moab, the people east of the Dead Sea who came from Lot’s line and lived as Israel’s near neighbor and frequent enemy. His name sits on Moab the way the Lord’s name sits on Israel. Numbers calls them “the people of Chemosh” in the same breath that it sings their ruin (Numbers 21:29). Jeremiah later picks up the line: Chemosh shall go forth into captivity with his priests and his princes together, and Moab shall be ashamed of him as Israel was once ashamed of Bethel (Jeremiah 48:7, 13, 46). A national god does not stay in the shrine. He becomes the explanation of the nation’s wins, the excuse for the nation’s losses, and the owner of the nation’s wars. The Moabite Stone, cut for King Mesha in the ninth century before Christ, says this in Moab’s own words. Mesha built a high place for Chemosh because the god had delivered him from all kings and let him look down on his enemies. Omri of Israel had oppressed Moab many days, Mesha writes, because Chemos...